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Thursday August 15 marked 50 days since Julian Assange landed in Australia as a free man, after five years in HMP Belmarsh, a maximum-security prison in south east London, fighting his proposed extradition to the US for publishing — with some of the world’s most prestigious newspapers — classified US files leaked by Chelsea Manning. Prior to his time in Belmarsh, he had spent nearly seven years confined to the Ecuadorian Embassy in Knightsbridge, where he had successfully sought asylum in June 2012, until his asylum was abruptly withdrawn in May 2019.

To mark the occasion, The Four Fathers have released ‘Warriors (Freedom Version)’, an amended version of our song ‘Warriors’, about Julian and Chelsea, which we first released in February, with the last two lines changed to celebrate Julian’s 50 days of freedom.

In the original, I sang that the price of Julian’s actions was “Extradition and life imprisonment and the end of the freedom of the press”, while the new version changes that to “Five years fighting extradition in Belmarsh until a plea deal set him free” — the plea deal that he signed in the US District Court for the Northern Mariana Islands, a US Commonwealth in the Pacific, prior to his arrival back in Australia on June 26, where he was reunited with his wife and his sons.

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Today is my birthday.

59 years ago, in Salford Maternity Hospital, my mother brought me into this world during one of the coldest winters in modern history, believed to have been the coldest since the winter of 1739-40.

59 years on from my birth, as I reflect on all that has happened to me in the 21,550 days of my life — all my struggles, my achievements, my loves, my joys, my sorrows, and my persistent inability not to question what those in authority tell me — and as I also reflect on the political and cultural changes of these many decades, I am struck by how this is all in the past, and how the pulse of life itself, which inhabits a continuous present that so many of us struggle to accept, is now located in a world in which bleak winters, like that of 1962-63, will never happen again.

When we look at why that is, one abiding truth becomes clear. Life on earth is a chemical miracle, one that requires a fine balance between its various components to maintain an atmosphere in which life is abundant. We know of nowhere else in the universe where life teems as it does on earth, and yet, because of capitalist greed and hubris, and a dangerous disconnection from nature, we are undermining the miracle of life, changing the atmosphere, primarily through our use of fossil fuels, into one that that will make the world inhospitable.

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Recently I spoke to Andy Bungay of Riverside Radio, a community radio station in Wandsworth, for his show ‘The Chiminea’, which was broadcast on Boxing Day, and is available here on Mixcloud.

Andy and I have been speaking for several years, and it’s always great to talk to him.  Our 50-minute segment of the two and a half hour show began just under 21 minutes in, when Andy played ‘Fighting Injustice’, the first of three songs by my band The Four Fathers, which has long been a live favourite, and whose chorus is something of a mantra of mine — “If you ain’t fighting injustice / You’re living on the dark side.”

We then began our discussion by taking about my photo-journalism project ‘The State of London’, which I began in 2012, and which involves me cycling and taking photos on a daily basis throughout London’s 120 postcodes, and, since 2017, posting a photo a day, with an accompanying story, on Facebook.

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Last Thursday, February 27, marked a sad anniversary for environmental activists and housing campaigners, as it was the first anniversary of the destruction of the 74 mature and semi-mature trees that made up the magical tree cover of the Old Tidemill Wildlife Garden in Deptford, in south east London, which provided an autonomous green space in a built-up urban area, and also mitigated the worst effects of pollution generated by traffic on nearby Deptford Church Street, where particulate levels have been measured at six times the safety levels recommended by the World Health Organisation.

Unfortunately, the struggle to save the trees, which had been ongoing since 2012, largely took place before environmental activism went mainstream, via the actions of Greta Thunberg and Extinction Rebellion, although this was not just an environmental issue. The destruction of the garden was also part of a proposal by Lewisham Council and housing developers to build a new housing development on the site, one that desperate, dissembling councillors sought to sell to the public as providing much-needed new social homes, when the reality, as with almost all current housing developments, is that a significant number of the new homes are for private sale, existing council housing is to be destroyed, and its replacement will be homes that are described as “affordable”, when they are no such thing.

Instead, the allegedly “affordable” component of the development is a mixture of properties at ‘London Affordable Rent’, which, in Lewisham, is 63% higher for a two-bedroom flat than traditional social rents, and ‘shared ownership’, a notorious scam, whereby, in exchange for a hefty upfront payment, occupants are made to believe that they own a share of the property (typically 25%), whereas, in reality, they are only assured tenants unless they find a way to own the property outright, and, along the way, have to pay rent on the share of the property that they don’t, even nominally, own, and are also often subjected to massive — and unregulated — service charges.

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Listen to the single here on Bandcamp, and please buy it as a download. All takings will be donated to Grenfell charities. The recording was produced by acclaimed musician and producer Charlie Hart, who also plays accordion on it.

Exactly 500 days ago, Britain changed in a way that has haunted me ever since, as 71 people died in an inferno that engulfed Grenfell Tower, a tower block in west London (one other survivor died in January this year, taking the death toll to 72).

This was a disaster that should never have happened, and that only occurred because those responsible for the structural integrity of the tower, and the safety of its residents, had decided that cost-cutting and profiteering was more important than people’s lives.

Those responsible include the Tory government, which failed to enforce recommendations after the Lakanal tower fire in Peckham in 2009, and actively worked to cut “red tape” when it came to housing regulations, Kensington and Chelsea Council, which abdicated responsibility for its tenants, handing their safety over to Kensington and Chelsea Tenant Management Organisation (KCTMO), an organisation that, although responsible for all of the borough’s social housing (consisting of more than 10,000 homes) repeatedly ignored explicit warnings by tenants’ representatives that they were living in a potential deathtrap.

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Today is 350 days since the defining UK-based horror story of 2017 — the fire that engulfed Grenfell Tower in north Kensington, in west London, on June 14, 2017, killing 71 people, and leading to the death of a 72nd person this January. You can find profiles of all 72 victims here.

Last summer, I wrote a song about the fire for my band The Four Fathers, lamenting those whose lives were so “needlessly lost”, and calling for those responsible — “those who only count the profit not the human cost” — to be held accountable. We first played it live, at a benefit gig for a housing campaign in Tottenham, in September, recorded it with a German TV crew at the end of October, and released the video in December, and we have continued to play it live across the capital and elsewhere, making a small contribution to the effort to refuse to allow those responsible for the disaster to move on without a serious change in the culture that allowed it to happen. 

That culture — cost-cutting in the search for profits, rather than ensuring the safety of tenants and leaseholders — came from central government, from Kensington and Chelsea Council, from the Kensington and Chelsea Tenant Management Organisation, which had taken over the management of all the borough’s social housing, and from the various contractors involved in the lethal refurbishment of the tower, when its structural integrity was fatally undermined. Read the rest of this entry »

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A few months ago, I was delighted to be approached by Pavel Troughton, a student at London College of Communication (LCC), part of the University of the Arts London (UAL), who was writing an article about protest music for the student magazine Artefact. I promoted it at the time via social media, but I never got round to commenting on it here, so I thought now would be a good time, as my band The Four Fathers continue to play protest music, and to try to gauge what interest there is, or isn’t, in music that challenges the political realities of modern life, via the ‘No Social Cleansing in Lewisham’ gigs I’ve been organising, our appearances with bands like the Commie Faggots, who play theatrical singalong protest music, and our recordings, available via Bandcamp.

I met Pavel Troughton at a cafe near my home in Brockley, south east London, and we had a wide-ranging discussion about the role of protest music today, which is of great interest to me, as I grew up at a significant time for protest music, as a teenager in the late 70s and early 80s, not only following punk bands, post-punk bands and the Two-Tone movement, but also drawing on protest music from the 60s and early 70s as well. 

In Margaret Thatcher’s Britain, and with the counter-culture of the 60s and 70s so comparatively recent, it was difficult not to be politicised at that time. Some of the punks pretended to be apolitical, but really that was an affectation. Of course, many musicians only pretended to be political to get laid or get rich (or both), as had also been true in the 60s and early 70s (does anyone really think the colossally materialistic hornbag Mick Jagger genuinely had any interest in being a ‘Street Fighting Man’, for example?), but political engagement and counter-cultural impulses were genuine in this period, and elements of that effortlessly survived into the 90s, when, after Margaret Thatcher’s eventual fall from grace, John Major struggled to maintain control of a country in which dissent was widespread, via the iconoclastic hedonism of the rave scene and the extraordinary pagan and anarchic energy of the road protest movement. For more on the above, feel free to check out my books Stonehenge: Celebration & Subversion and The Battle of the Beanfield, which have chapters on this period in modern British history. Read the rest of this entry »

It’s been some time since I last posted about the activities of my band The Four Fathers, so here’s an update following our most recent appearances — at a protest against the proposed redevelopment of Walthamstow’s main square, on February 24, and as part of the Telegraph Hill Festival, with our friends the Commie Faggots, on March 16, a wonderful and very well attended protest music double bill.

Since I last wrote about the band, people have, we’re glad to note, continued to listen to us on Bandcamp (and we’ve even sold a few CDs!), and our video of ‘Grenfell’, the song I wrote after last June’s entirely preventable fire in west London, in which over 70 people died, has now had nearly 1,650 views on YouTube and Facebook.

We’re planning to record it soon, along with our anti-Brexit anthem, ‘I Want My Country Back (From the People Who Wanted Their Country Back)’, and we’ve also been working on new material — new songs about the history of the counter-culture, and about so-called “affordable” housing, and a positive anthem about solidarity and resistance — and some covers, with Aswad’s ‘Not Satisfied’ inching closer to a public outing. I was also recently interviewed for an article about protest music in Artefact Magazine, produced by students at London College of Communications, following up on another protest music interview, for the Icelandic website, Shouts! Read the rest of this entry »

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Today, survivors of the Grenfell Tower Fire last June — and supporters from across London —  are taking part in a Silent Walk that begins outside the offices of Kensington and Chelsea Council and ends by the blackened skeleton of the tower, where over 70 people died. The fire should never have happened, but did so because safety standards have been fatally eroded over many years by those responsible for the safety of tenants and leaseholders — central government, local government, management companies that have taken over the management of swathes of social housing, and contractors.

For me, the fire was the defining moment of 2017, and in summer I wrote a song about it, remembering those whose lives were “so needlessly lost”, and calling for ”those who only count the profit not the human cost” to be held accountable. Three members of my band The Four Fathers — myself, Richard Clare and Mark Quiney, accompanied by my son Tyler beatboxing — were recorded playing the song by a German film crew in autumn. We released it as a video in December, and I’m pleased to note that it currently has nearly 1,500 views on YouTube (posted below) and on Facebook. Please watch it, and share it if you like it. We hope to make a studio recording soon, and would be delighted to hear from anyone in the Grenfell community who would like to be involved, as we would love it to be used to help the survivors.

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Last month, at a party of activists in Brooklyn, towards the end of my annual US visit to call for the closure of the prison at Guantánamo Bay on the anniversary of its opening (the 16th anniversary of its opening, on January 11), I played ‘Grenfell’, the song I wrote after an entirely preventable inferno consumed Grenfell Tower, a residential tower block in west London last June, killing 71 people.

I wasn’t sure how much the small audience of human rights activists knew about it — how much news of distant disasters spreads around the globe, despite the notion that technology has made us all inter-connected — but I realised when introducing it that it was, for me, the defining moment of 2017, and I’m sure my passionate rendition of it helped one small corner of Brooklyn to understand.

I wrote ‘Grenfell’ last summer, as my response to the disaster, and played it with my band The Four Fathers for the first time in September at a benefit gig for campaigners in Tottenham, as part of their opposition to the Haringey Development Vehicle (HDV), a deeply unpleasant proposal by Haringey Council to enter into a £2bn deal with the rapacious international property developers Lendlease (the destroyers of Southwark’s Heygate Estate), which would involve the council transferring all its social housing to the HDV, with the ensuing destruction of entire estates, and their replacement with new private housing, from which most of the existing tenants would almost certainly be excluded. Read the rest of this entry »