40 years ago, a colourful, kaleidoscopic array of old second-hand vehicles — trucks, coaches, buses, even old military vehicles — began arriving in the fields opposite Stonehenge, the ancient stone sun temple on Salisbury Plain, for what would be the last huge, unlicensed, unpoliced, weeks-long temporary autonomous zone to root itself to the earth of ancient Albion.
The vehicles that arrived were the vanguard of the eleventh annual Stonehenge Free Festival, a month-long anarchic happening, which began in June 1974 with a handful of playful mystics, but had grown significantly in its latter years, as ever-increasing numbers of young refugees from Margaret Thatcher’s decimation of the economy joined the political hippies of an earlier generation, on the road, and on a circuit of free festivals whose biggest manifestation was at Stonehenge, to rock out, to consume vast amounts of drugs, and to — in some cases — visit the stones for invented pagan rituals on the morning of the summer solstice.
It was a demonstration that, more or less, the anti-materialistic US counter-culture of 1960s America, which had spread to the small towns and suburbia of Britain in the 1970s, could create a low-impact nomadic lifestyle, in convoys that travelled across England and Wales from May to September, and that, at Stonehenge, involved a gathering of the tribes, joined by tens of thousands of other participants, who arrived in cars and camper vans, or who came by train to Salisbury, set up tents and stayed for days or for long weekends to soak up the acid rock, punk and reggae, and the rebel atmosphere.
Last week I was in Bristol for a screening of ‘Concrete Soldiers UK’, the new documentary film about the cynical destruction of council estates, and residents’ brave resistance to the destruction of their homes, which I narrate. The screening was at the People’s Republic of Stoke Croft, a pioneering community space in a once-neglected area of Bristol that has now started to be devoured by the insatiable profiteers of the “regeneration” industry. My article about the screening is here, and a brief report about the screening is here, and while I was there I was also interviewed by Tony Gosling for Bristol Community Radio, which is based in the PRSC complex.
Tony and I have known each other for many years, through a shared interest in Britain’s counter-culture, and it was great to take part in his politics show for the station as the author of two very relevant books, Stonehenge: Celebration & Subversion and The Battle of the Beanfield. Although we discussed the film, that interview has not yet been broadcast, because Tony’s primary focus was on discussing the traveller community of the 1970s and 80s, the free festival scene, focused particularly on Stonehenge and Glastonbury, and the Battle of the Beanfield, on June 1, 1985, when, with Margaret Thatcher’s blessing, 1,400 police from six counties and the MoD violently decommissioned the convoy of vehicles — containing men, women and children — that was en route to Stonehenge to establish what would have been the 12th annual Stonehenge Free Festival.
To discuss the above, Tony had also contacted Sean, a veteran traveller, who still lives in a vehicle, and still upholds the DiY values of that time. We had a wonderful discussion over 40 minutes, which Tony has put on YouTube, illustrated with traveller photos by Alan Lodge, and which I’ve cross-posted below. Read the rest of this entry »
31 years ago, the British state, under Margaret Thatcher, committed one of its most violent acts against its own citizens, at the Battle of the Beanfield, when a group of travellers — men, women and children — who were driving to Stonehenge from Savernake Forest to establish what would have been the 12th annual Stonehenge Free Festival were set upon by tooled-up police from six counties, and the Ministry of Defence. The travellers were outnumbered three to one, while the police were at the height of their use as a paramilitary force by Margaret Thatcher.
The year before, the police had crushed the miners at Orgreave (promoting calls this year for an official inquiry after the belated triumph of victims’ families against the police at the Hillsborough Inquest), and the assault on the travelling community had started shortly after, when a group of travellers were harried from a festival in the north of England. Some of this group joined up with other travellers, festival-goers and green activists at Molesworth, in Cambridgeshire, the planned location for Britain’s second cruise missile base, where a peace camp was set up, following the example of the Women’s peace camp at Greenham Common, set up in opposition to the first cruise missile base. The Molesworth camp was, in turn, shut down by the largest peacetime mobilisation of troops, in February 1985, and for the next four months the travellers were harassed until June 1, when the Battle of the Beanfield took place.
The Beanfield was a horrible example of state violence, with both short-term and long-term implications. Severe damage was done to Britain’s traveller community, who had been seeking to create an alternative culture of free festivals from May to October every year, and who, as Molesworth showed, were not just hedonists, but also had ecological and anti-nuclear aims. Read the rest of this entry »
Investigative journalist, author, campaigner, commentator and public speaker. Recognized as an authority on Guantánamo and the “war on terror.” Co-founder, Close Guantánamo and We Stand With Shaker, singer/songwriter (The Four Fathers).
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