It’s 33 Years Since the Battle of the Beanfield: Is It Now Ancient History, in a UK Obsessed with Housing Exploitation and Nationalist Isolation?

The Observer's front cover, the day after the Battle of the Beanfield, June 2, 1985, featuring a report by Nick Davies, one of the few journalists to have witnessed the horrendous state violence on the day.Please support my work as a reader-funded investigative journalist, commentator and activist.

 

Please also note that my books The Battle of the Beanfield and Stonehenge: Celebration and Subversion, dealing with the topics discussed in this article, are still in print and available to buy from me. And please also feel free to check out the music of my band The Four Fathers.

For anyone attuned to the currents of modern British history, today, June 1, has a baleful resonance.

33 years ago, on June 1, 1985, the full weight of the state — Margaret Thatcher’s state — descended on a convoy of vehicles in a field in Wiltshire, in a one-sided confrontation in which around 420 travellers — New Age travellers, as they were sometimes referred to at the time — were attacked with serious and almost entirely unprovoked violence by 1,400 police from six counties and the MoD, armed with truncheons and riot shields. 

The violence that took place that day was witnessed by few media outlets, most of which had been told to stay away, as the state prepared to deal with the latest “enemy within,” so designated by Margaret Thatcher, drunk on power, who, over the previous year, had dealt a crippling blow to Britain’s mining industry, and was now sending her paramilitarised police force out to Wiltshire to do the same to a small group of anarchists, self-styled modern gypsies, green activists and peace protestors. 

The state’s excuse for the violence of June 1, 1985 was that the convoy was travelling to Stonehenge to set up what would have been the 12th free festival in the fields opposite the ancient sun temple, and had ignored an injunction preventing them from doing so. Read the rest of this entry »

Summer Solstice 2017: Reflections on Free Festivals and the Pagan Year 33 Years After the Last Stonehenge Festival

An aerial view of the Stonehenge Free Festival in 1984, liberated from the police during the subsequent trial.Please support my work as a reader-funded investigative journalist and commentator.

 

My books Stonehenge: Celebration & Subversion and The Battle of the Beanfield are still in print, and please also feel free to check out the music of my band The Four Fathers.

Back in 1983, as a 20-year old student, I had a life-changing experience when a friend of mine initiated a visit to the Stonehenge Free Festival, an anarchic experiment in leaderless living that occupied the fields opposite Stonehenge for the whole of June every year. The festival had grown from a small occupation in 1974, and by 1984 (when I visited again) became a monster — one with a darkness that reflected the darkness that gripped the whole of the UK that year, as Margaret Thatcher crushed the miners and, metaphorically, razed the country to the ground like a medieval conqueror.

I remember the 1983 festival with a great fondness — the elven people selling magic mushrooms from a barrel for next to nothing, the wailing of acid rock bands, the festivals’ thoroughfares, like ancient tracks of baked earth, where the cries of “acid, speed, hot knives” rang though the sultry air. Off the beaten track, travellers set up impromptu cafes beside their colourfully-painted trucks and coaches, unaware that, just two years later, on June 1, 1985, some of those same vehicles would be violently decommissioned at the Battle of the Beanfield, when Thatcher, following her destruction of Britain’s mining industry, set about destroying Britain’s traveller community, which, during her tenure as Prime Minister, had grown as unemployment mushroomed, and life on the road seemed to provide an appealing alternative.

A festival circuit, running from May to October, had grown up with this new movement, with Stonehenge at its centre. Michael Eavis’s Glastonbury Festival was also connected to it, as were numerous smaller festivals, as well as other events focused on environmental protest, especially against nuclear weapons and nuclear power. The travellers’ most prominent manifestation, the Peace Convoy, had visited Greenham Common, site of the famous women’s peace camp opposed to the establishment of US-owned and -controlled cruise missiles, in 1982, and in the summer of 1984 established a second peace camp at Molesworth in Cambridgeshire, the intended second cruise missile base after Greenham Common. Read the rest of this entry »

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Andy Worthington

Investigative journalist, author, campaigner, commentator and public speaker. Recognized as an authority on Guantánamo and the “war on terror.” Co-founder, Close Guantánamo, co-director, We Stand With Shaker. Also, singer and songwriter (The Four Fathers) and photographer.
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