If you’re around on Sunday, between 3pm and 5pm GMT, you can listen to me reading from my books and playing some of my favourite music with human rights activist and arts curator Hamja Ahsan (DIY Cultures), who has a show, DIY Sunday Radio, every Sunday afternoon (UK time) on One Harmony Radio, based in Brockley, south east London, where I live.
Hamja became a campaigner because his brother, Talha, a talented poet with Asberger’s Syndrome, was imprisoned without charge or trial in the UK for six years pending extradition to the US, and was then extradited, spending two years in a Supermax prison before a judge sentenced him to time served and sent him home. See the campaign’s Facebook page here.
One Harmony Radio, which mainly plays reggae music, is a community internet radio station, so you can listen to my show from anywhere in the world! The Facebook page is here.
Happy summer solstice, everyone! I thought I might visit megalithic Wiltshire this year, for my first solstice visit in 10 years, but the anti-austerity march in London — and my desire to attend it — rather put paid to that plan. My hoped-for destination was Avebury, the village built in the remains of a colossal stone circle, roughly 20 miles north of Stonehenge, which awakened — or rather reawakened — my interest in all things megalithic from 1996, when a chance visit with my new girlfriend (and now wife) Dot led to such enthusiasm on my part that I devoted much of the next ten years to visiting ancient sacred sites all over England, and in Scotland, Malta and Brittany.
I also wrote two books in this period, after my original plan failed to find a publisher. That project was, “Stonehenge and Avebury: Pilgrimages to the Heart of Ancient England,” and it was based on three long-distance walks I made with Dot and other friends in 1997 and 1998, along the Ridgeway from the Thames to Avebury, and then an eight-day trek through Wiltshire to Stonehenge, from Dorchester in Dorset, which I christened “The Stonehenge Way,” and another walk of my devising from Stonehenge to Avebury.
I hope one day to revive that particular project, but what happened in 2002 was that I was encouraged to focus on one particular aspect of the book — the Stonehenge Free Festival, my first inspiration when it came to ancient sacred sites. As a student, I had visited the festival in 1983 and 1984, and had found my view of the world transformed by this gigantic anarchic jamboree that filled the fields opposite Stonehenge every June. The photo above is from 1975, the second festival, and is from the Flickr site of Basil and Tracy Brooks. Basil played with Zorch, who played at both of the first two festivals, in 1974 and 1975. See the albums here and here. Read the rest of this entry »
As tens of thousands of people gathered at Stonehenge last night and this morning for the summer solstice — and, presumably, more photos were taken than ever before, including, of course, the ubiquitous “selfie,” an example of which can be seen in the photo to the left — I recall that, 30 years ago, in June 1984, the last Stonehenge Free Festival took place in the fields opposite Stonehenge, and I was one of the tens of thousands of people who took part in it.
I had first visited with friends the year before, and had been astonished to discover that, while Margaret Thatcher was embarking on her malevolent plan to create a taxpayer-funded privatised Britain of selfishness, consumerism and unfettered greed, tens of thousands of people were on Salisbury Plain — partying, yes, or just getting wasted, but also sidelining consumerism and embracing communalism and alternative ways of living and looking at the world.
My experiences were central to my book Stonehenge: Celebration and Subversion, a social history of Stonehenge, which I wrote over an 18-month period from 2002 to 2004, and which was published ten years ago. It’s still in print, and you can buy it from me here, or from the publisher, Heart of Albion Press, or, if you must, from Amazon. After ten years, it is also — finally — being stocked at Stonehenge itself, in the new visitors’ centre that opened last December.
From humble beginnings ten years before, the Stonehenge Free Festival had grown to become the definitive counter-cultural expression of hedonism and dissent, a month-long manifestation of an alternative society, which so alarmed the authorities that the following year an advance convoy, travelling to Stonehenge to secure the festival site on June 1, was set upon by 1,400 police from six counties and the MoD, and decommissioned with shocking violence at an event that will forever be known as “The Battle of the Beanfield.” My book, The Battle of the Beanfield, about the terrible events of that day is also still available. For bulk orders, please contact Enabler Publications. Read the rest of this entry »
Please note that my books Stonehenge: Celebration and Subversion and The Battle of the Beanfield are both still available, and I also wholeheartedly recommend Travelling Daze: Words and Images from the UK’s New Travellers and Festivals, Late 1960s to the Here and Now, Alan Dearling’s epic review of the traveller scene (to which I was one of many contributors), which was published last year, and is essential reading for anyone interested in Britain’s traveller history.
Every year, on the summer solstice, I am confronted by two particular questions, as, I’m sure, are many people old enough to have spent their youth growing up under Margaret Thatcher, or in the years previously, under Ted Heath’s Tory government, and the Labour governments of Harold Wilson and Jim Callaghan, when an unofficial civil war was taking place in British society.
Those two questions are: what happened to my youth, and what happened to massive, widespread societal dissent?
The former of course, is an existential question, which only young people don’t understand. It’s 29 years since the last Stonehenge Free Festival, an annual anarchic jamboree that lasted for the whole of June, when Britain’s alternative society set up camp in the fields across the road from Stonehenge, and it’s 39 years since the first festival was established, by an eccentric young man named Phil Russell, or, as his friends and admirers remember him, Wally Hope. Read the rest of this entry »
So today, as 14,000 revellers at Stonehenge faced a rainy summer solstice morning, with some of them, at least, echoing the reverence that those who built this giant sun temple over 4,000 years ago had for the great axis of the solar year, many of those in attendance may not have known of the long struggles that enabled them to party in the world’s most famous stone circle, or of the free festival that sprawled across the fields opposite Stonehenge every June for 11 years from 1974 to 1984, or of the brutal suppression, in 1985, of the convoy of travellers, anarchists and environmental activists heading to Stonehenge to set up what would have been the 12th Stonehenge Free Festival, who were violently set upon and “decommissioned” in what has become known as the Battle of the Beanfield.
Those who want to know more can check out my books Stonehenge: Celebration and Subversion and The Battle of the Beanfield, and can also find out more via my most recent article on the Beanfield, three weeks ago, and my recent radio interview, which I posted yesterday. However, I believe this is also an excellent opportunity for people to watch “Festivals Britannia,” a 90-minute long BBC4 documentary by Sam Bridger, first broadcast in December 2010, which I’m posting below in six parts, as available on YouTube.
This is an important programme, with excellent commentators and some astounding footage (including dreamlike Super-8 footage from the ’70s by Chris Waite, and equally dreamlike images from the last great gathering of the tribes, at Castlemorton in 1992), even though watching it was a rather surreal experience, as its narrative arc seemed to be drawn entirely — but without credit — from Stonehenge: Celebration and Subversion. Read the rest of this entry »
This is a bleak summer solstice as far as the weather goes, but no doubt for many of the thousands of revellers at Stonehenge last night (an estimated 18,000 people in total), it was, nevertheless, a memorable occasion, as it remains essentially unprecedented for tens of thousands of people to gather in a field at night, mingling amongst the stones of one of the world’s most famous prehistoric monuments, without some famous rock star or other strutting their stuff on a floodlit stage.
I haven’t been to the solstice for six years, having visited every year from 2001 to 2005 — after the wilderness years, from 1985 to 1999, when a military-style exclusion zone was declared, to keep out those who had not learned that they were unwelcome after the dreadful events of what is known as the Battle of the Beanfield — but every year I think about those converging on the ancient stones, and wait for the first reports and photos, to find out whether the sun shone at dawn, and to hear from those who were there.
My interest, as some of you will know, stems from the visits I made to the Stonehenge Free Festival, an annual riot of anarchy and alternative lifestyles that occupied the fields around Stonehenge for 11 years, from 1974 to 1984, until it was suppressed with unprecedented violence in 1985, when an advance convoy, heading to the stones to set up the festival, was ambushed by the massed forces of Margaret Thatcher’s militarized police, and decommissioned with savage violence at the Battle of the Beanfield. Read the rest of this entry »
Investigative journalist, author, campaigner, commentator and public speaker. Recognized as an authority on Guantánamo and the “war on terror.” Co-founder, Close Guantánamo, co-director, We Stand With Shaker. Also, singer and songwriter (The Four Fathers) and photographer.
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